Showing posts with label Dissent. Show all posts
Showing posts with label Dissent. Show all posts

Saturday, October 17, 2009

Iveriegh replies

Austin Ivereigh has emailed a correction which we are happy to carry: he condemns Michael Moore's pro-abortion views. We are glad to hear it. It is after all entirely characteristic of The Guardian to tamper with people's words with a view to creating divisions in the Catholic world.

From Austin Ivereigh

Folks:

This is the email I sent to John Smeaton of SPUC and asked him to publish it under his post. He has ignored me. Let’s see if you have the guts and integrity to publish it.

Austen

In my piece for the Guardian which John Smeaton refers to, I never call Moore a “committed Catholic”. Those words were added by the editor in the standfirst. What I say in the piece is that Moore goes to Mass each Sunday. When I questioned whether this was true in a post for America magazine (read it here ) I received an emphatic message from his office which led me to apologise for questioning the fact (my apology is here ). As for failing to mention that Leo XIII in the same year as Rerum Novarum spoke out against abortion, mea culpa– but I don’t see anything worth apologising for. I have a strong record of speaking out against abortion, and I deplore Moore’s failure to do so.

Austen Ivereigh

Journalist and Commentator

5 Cumberland St, London SW1V 4LS

austen@austeni.org

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Monday, August 31, 2009

Dissident theologians and pro-abortion politicians

The Kennedy clan is the most prominent Catholic family in the highly dynastic world of US politics, and it is firmly pro-abortion. How did this come about? The promise of money and allies from the abortion lobby was underpinned by a group of dissident Catholic theologians who actually had a formal meeting in 1964 to coach family members in the sophistical distinctions they could make to rationalise their position. What they advocated appears to have been basically the familiar claim that a politician can be 'personally opposed' to abortion but as a matter of policy various considerations, from the need to maintain public order to the 'distress' of a woman who might be refused abortion, can justify voting to make abortion easier in every possible way - as if the state's duty to defend the lives of the innocent could be set aside so easily.


From Fr Z, with his emphases and comments in red (see his post):
The former Jesuit priest Albert Jonsen, emeritus professor of ethics at the University of Washington, recalls the meeting in his book "The Birth of Bioethics" (Oxford, 2003). He writes about how he joined with the Rev. Joseph Fuchs, a Catholic moral theologian; the Rev. Robert Drinan, then dean of Boston College Law School; and three academic theologians, the Revs. Giles Milhaven, Richard McCormick and Charles Curran, to enable the Kennedy family to redefine support for abortion. [Get that? There was a workshop for them to help them get around the teaching of the Church.]

Mr. Jonsen writes that the Hyannisport colloquium was influenced by the position of another Jesuit, the Rev. John Courtney Murray, a position that [AGAIN… pay attention…] "distinguished between the moral aspects of an issue and the feasibility of enacting legislation about that issue." It was the consensus at the Hyannisport conclave that Catholic politicians "might tolerate legislation that would permit abortion under certain circumstances if political efforts to repress this moral error led to greater perils to social peace and order."


One conclusion to draw from this is that these networks of dissent which this blog has sought to highlight have their importance and can do real damage. Simply by providing 'cover' for dissenting positions they can render inneffective the Church's opposition to some of the greatest evils of the day.

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Monday, August 17, 2009

Marriage Care caught out again

Archbishop Nichols is the President of Marriage Care. When is he going to do something about it?

Shortly after Marriage Care's Director, Terry Prendergast, gave a talk to a dissident Catholic gay group about how homosexual unions should be recognised by the Church and allowed to adopt children, it has been revealed that Marriage Care's sex education materials are completely amoral.

No surprise there: we pointed this out long ago. But the Catholic Herald had run a story on it, which is good news.

Here it is, in part: The manual, called Foundations for a Good Life, is designed to help to teach pupils at Key Stage 3 and 4 - the last two years of secondary school - and college students about relationships, marriage, the family and sexuality.

The final two modules are aimed at young people over the age of 16 and deals with methods of contraception.

There is no discussion of the morality of the methods with the focus on function and effectiveness. The manual hails condoms as 98 per cent effective in avoiding pregnancy, and the Pill, the coil and hormonal injections as 99 per cent effective, but says that NFP methods are far less reliable.

"If you have a regular menstrual cycle, it [NFP] is 80 to 98 per cent effective, but can be lower if your cycle is irregular," the manual says. "NFP is not often suggested for teenagers who might not be considering committed relationships as yet." The manual was criticised by NFP teachers who insisted that their methods were nearly 100 per cent effective.


The point about the effectiveness of NFT is a side-issue, if a predictable one. The real issue here is that the Marriage Care course, just like the 'All That I Am' course from Birmingham and all the other sex education courses being pushed at children, makes a virtue of the fact that it gives information totally inappropriate to the teaching of children in a whole-class context, and does so without any ethical context. The decision about when and how to have sex is a matter of preserving sexual health - the Church's teaching doesn't come into it.

It is also interesting to note that the claims in these materials for the effectiveness of condoms derive from fantasy - or (in the technical jargon) from 'perfect use'. Use of condoms by teenagers is obviously far from perfect, and effectiveness rates are vastly lower.

...a major study on contraceptive failure reported that in single woman under 18 years of age, using the birth control pill to prevent pregnancy, the first year failure rate was 11%!3 The failure rate of condoms is also seriously higher in the adolescent age group. For example, an article in the journal, Family Planning Perspectives, quotes an annual Practical failure rate of 18.4 percent in teenage girls under 18 years of age who are using condoms to prevent pregnancy. According to these figures, over half of the teenage users will be pregnant within three years. The authors further qualify this failure rate by stating that "these rates are understated because of the substantial under-reporting of abortion among single women; if abortion reporting was complete, failure rates would be 1.4 times as high as they appear here..."4

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Monday, June 15, 2009

Clerical abuse and clericalism

Read James Preece's brilliant analysis of the clerical abuse scandals and Catholic culture. Here's the money quote:


As far as I can see, the position of the Bishops Conference of England and Wales including our own Bishop Terrence Drainey is currently "let us have a culture that tolerates and even encourages clerical abuse, in which priests and bishops are free to abuse their power and authority and laypeople are expected to be co-conspirators or else face accusations of disrespect and disloyalty but let us make an exception for the sort of abuse that the civil authorities take seriously, that is, the sort of abuse that costs money and looks bad in the papers".

This is like saying "stealing is okay, as long as you don't steal anything somebody will notice" or "lying is okay, as long as nobody finds out". Essentially, the Bishops are saying "it's okay with us if priests abuse their power, as long as they don't do anything illegal".

What concerns me most of all is this: As long as the culture remains in place, the potential for harm continues. As long as the culture remains in place, the potential for "[hiding] behind a clericalism which is prepared to protect vicious behaviour at the expense of defenceless innocents" remains in place.

This is simply unacceptable.

This is partly why this blog has never been shy about reporting clerical abuse stories - something which the aggressive liberals in the comments boxes have never been able to understand, and which has got us in trouble with conservative Catholics as well.

Clericalism and ultramontanism is not the answer to the problems of today. Yes, we have problems of disobedience of legitimate authority justly exercised, and in those cases the authority should be supported. But this is not the opposite problem as the sex abuse being covered up by bishops: it is another example of the same problem.

How so? The sex abusers were disobedient. Their bishops didn't approve of the abuse; they asked them to stop. The abusers were breaking canon law as well as the natural law. The abuse persisted because of a failure of legitimate authority. But it also persisted because of the false deference towards that failing authority.

Because no-one wanted to confront and denounce the bishops and religious superiors who were failing to exercise their authority, out of deference to that authority, they were enabled to go on not exercising their authority.

The clerical club which protected the abusers, without necessarily approving of them, is also tolerating priests who commit liturgical abuses, refuse to give the faithful communion kneeling, refuse to teach the whole gospel, and turn their parishes into centres for left-wing activism.

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Wednesday, June 10, 2009

CAFOD to use a pagan guru on pilgrimage


This really beggars belief, so let's hear it direct from the website of the Diocese of Hexham and Newcastle. If you didn't have sufficient reason to stop supporting CAFOD before, you do now: they have arranged for a Catholic pilgrimage to be led, in part, by a pagan leader with a view to him imparting his spiritual wisdom to pilgrims. For the other reasons, see our dossier on CAFOD.

From the Diocese of Hexham and Newcastle: A Brazilian of the Yanomami tribe will be the special guest at CAFOD's annual pilgrimage to Holy Island this year.

Davi Kopenawa Yanomami is a member of the Yanomami índios in Brazil, and a spokesman on tribal issues and Amazon Rainforest conservation. CAFOD supports Hutukara, an indigenous grassroots organisation of which Davi is president. He will be joining pilgrims for the day on June 13 to walk across the Pilgrims' Way from the main land to the island. Davi will also lead the reflection at key points along the way with reflections from his own tradition, focussing on how we live in harmony with God's creation.

CAFOD Hexham & Newcastle Diocesan Manager Anne-Marie Hanlon said: "This is a real honour for us, and we are thrilled to have Davi coming to Holy Island this year. He is an inspirational speaker and comes from a tradition where people are still fundamentally linked to their environment. It will be very interesting to hear what he has to say about climate change, and also to hear how his customs value the stories of his ancestors just as he will hear how we revere our Northern saints.”

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Friday, June 05, 2009

Cardinal Murph-O'Connor not to join Blair Foundation

Comment: this is a relief. Tony Blair is at least suffering some fallout from his outrageous outburst attacking the Pope over condoms. The story was reported in the Tablet last weekend.

From CFNews: According to an item in the Guardian, a spokesman for Cardinal Cormac Murphy-O'Connor says that the former Archbishop of Westminster "does not envisage joining the board the Tony Blair Faith Foundation at this stage". Yet on Friday afternoon the Faith Foundation website was still announcing: "HE Cardinal Cormac Murphy O'Connor, Archbishop of Westminster, will join the Advisory Council once he has retired as Archbishop."

This item was shortly followed by a statement issued by a TBF spokesman. "We can totally understand Cardinal Cormac Murphy-O'Connor wanting to review his commitments now he has retired as Archbishop of Westminster. The Foundation has always valued the private advice he has offered and welcome him continuing to do so in his retirement.

"While they support the broad aims of the Foundation, we do not expect the Advisory Council members to agree with Tony Blair on every aspect of policy past or present. Their role is to provide advice and guidance, alongside many other senior religious'.

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Monday, May 25, 2009

CAFOD people

Catholic Aid for Oversease Development (CAFOD) is well known for its dissent from the teaching of the Church on the use of condoms to combat AIDS; we have covered that in a dossier here. But as is invariably the case, this is not a case of faithful Catholics struggling with their consciences, but a bunch of very self-confident and well-paid liberals with no more than cultural and institutional links to the Church hi-jacking a once-Catholic organisation.

A former Director of CAFOD, Julian Filochowski, has caused a series of scandals by his public rejection of the Church's teaching. First, he entered a civil partnership with his long-term boyfriend, Martin Pendergast, who happens to be a militant homosexual activist who spoke at a conference which condemned the Pope as a homophobe. Then the happy couple celebrated their anniversary with a Mass, which until the news broke was to have been celebrated Bishop Crowley, then of Middlesbrough. Finally the same anniversary was the occasion of a book attacking the Pope and the teaching of the Church. See our post here.

CAFOD recruited Dermot O'Leary to head a fund-raising drive, despite the fact that this 'celebrity' is living openly in sin and publicly rejects the Church's teaching on contraception.

It seems that the current Director, Chris Bain (picture), shares a house with a Labour minister, Paul Goggins, and the pair have been caught out helping themselves a little generously to the House of Commons allowances, which are coming under increased scrutiny. It would be hard to think of a neater summary of the problems of the gang running so many Catholic instutions: a little too cosy with Labour, rejecting the Church's teachings, and with their snouts in the trough.

From The Daily Telegraph: Mr Goggins shares the house in south-east London with Chris Bain, who is the director of the Catholic aid charity Cafod and a friend since university.

They have lived together for the past 11 years. For the past three years, Mr Goggins, the MP for Wythenshawe and Sale East, has designated the property as his “second home” and claimed almost £45,000 in expenses for it. He did not tell the Commons fees office that he shared it. 

...Mr Goggins sat on the board of Cafod until June 2003 and was Charities Minister in 2005-06, when the size of Cafod’s government grant rose by nearly a third to £5.7 million. It dropped by a fifth the following year when Mr Goggins moved to the Northern Ireland Office but he said yesterday that he had no role in the funding of Cafod, which dealt primarily with the Department for International Development.

See the full story. Hat-tip to the Muniment Room.

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Immodest 'Theology of the Body' condemned

Update: another very good critique of Christopher West has been published here.by David L. Schindler, Provost/Dean and Gagnon Professor of Fundamental Theology at the Pontifical Institute for Studies on Marriage and Family. This again points out that West uses the most revolting and immodest language and clearly fails to grasp the doctrine of Original Sin.

Comment, 17/05/09: this is a real problem - some Catholics who promote the 'Theology of the Body' are so keen to show they are not 'prudes' or 'Puritans' that they end up speaking immodestly and encouraging an attitude to sexuality which undermines purity. Hefner, mentioned below, was a depraved advocate of pornography. Alice von Hildebrand's words here are extremely wise: sex should be treated with sensitivity. The 'intimate sphere' is 'not a topic of public discussion'. It should horrify Catholics that theologians, catechists and Catholic teachers should consider talking about sexual desire and sexual experience with a view to desensitizing their hearers - that is exactly the aim of the radical sexual agenda.

From CFNews: Renowned Catholic thinker Dr. Alice von Hildebrand has criticized Theology of the Body speaker Christopher West, saying his approach has become too self-assured. She criticized his presentations as irreverent and insensitive to the 'tremendous dangers' of concupiscence.

Also cautious of West's remarks on his recent interview with ABC television were Mary Shivanandan and Fr. José Granados, both Catholic authors and theologians.

The news segment showed him calling for Catholics to complete 'what the sexual revolution began.' He also described 'very profound' historical connections between Hugh Hefner and Pope John Paul II.

West spoke to CNA on Friday, claiming the report somewhat sensationalized his views. He also denied several characterizations conveyed by the news story, explaining that he believed Hefner to be right in rejecting 'the disease of Puritanism' but radically wrong in beginning the 'pornographic revolution.'

He had told ABC that Hefner had a 'yearning,' an 'ache' and a 'longing' for love, union and intimacy.

In a Monday interview CNA spoke about West with Dr. Alice von Hildebrand, a Catholic philosopher and theologian who is professor emerita of Hunter College of the City University of New York.

Dr. von Hildebrand said she knew the 'gist' of Pope John Paul II's Theology of the Body and believed it was 'very indebted' to her husband Dietrich von Hildebrand's 1927 book 'In Defense of Purity.' She said there is obviously an 'abysmal difference' between the views shared by her husband and John Paul II and those presented by Christopher West.

Reporting that she had seen CNA's follow-up interview with West, Dr. Von Hildebrand was very critical of the speaker.

'My feeling is that Christopher West has become famous because he started discussing the Theology of the Body, which is extremely appealing topic. The difficulty is that, in the meantime, he became so famous that I do believe he has become much too self-assured and has lost sight of the extreme sensitivity of the topic.'

This is 'very troubling' because what she calls the 'intimate sphere' is something 'very mysterious, very profound, something that has a direct relationship with God.'

'My feeling is that his vocabulary and his way of approaching it totally lacks reverence.'

'Reverence is the key to purity,' she told CNA.' The intimate sphere 'is not a topic of public discussion' but is 'extremely serious.'

'It seems to me that his presentation, his vocabulary, the vulgarity of things that he uses are things that simply indicate that even though he might have good intentions he has derailed and is doing a lot of harm.'

She said people should not forget that we have been 'profoundly affected' by original sin.

'In paradise there was perfect harmony between Adam and Eve. There was no concupiscence.'

'After original sin, not only were we separated from God and condemned to losing eternity. On top of it, every single human faculty was affected. Our intelligence was darkened. Our will was weakened. And all of a sudden, we had the dreadful experience of something called concupiscence.

Before the Fall, there was no inner temptation to impurity between Adam and Eve even though they were naked, she explained. After they sinned, the two started to look at one another with concupiscence.

The Fall had consequences that are 'so serious' that it was only the Redemption and the grace of God could remedy.

The fight against concupiscence is 'not an easy process,' Dr. von Hildebrand continued. 'It is something that calls for holiness, which very few of us achieve. It is a sheer illusion to believe that by some sort of new technique we can find the solution to the problem.'

While one can lead a holy life in marriage, she said to become a saint is 'a long and difficult process that calls for a spirit of penance, a readiness to sacrifice.'

'The tragedy of original sin is that all the beautiful male qualities of strength, courage, objectivity, nobility, a chivalrous attitude towards women, degenerated. The danger created by original sin is that many men use their strength and become brutal and abuse women or look at women as mere objects of pleasure.

'Eve was also profoundly affected by original sin,' she added.

'To my mind the conflict between man and woman can only be healed by striving for holiness,' she said. 'There are many things Christopher West does not mention.'

Additionally, she charged that West does not mention the Old Testament figures who fell to sexual sin: David, King of Israel, who was blessed in 'an extraordinary way' but ordered the murder of the husband of a woman with whom David committed adultery.

'Adulteries lead to murder. It is one of the most abominable stories you can imagine,' she said, explaining the Prophet Nathan's rebuke of David led to the composition of Psalm 50.

She said it was upsetting to her as a youth to learn that a young man who prayed for 'the straight and honest heart so that I may serve my people' went on to have 750 concubines.

'How can you be so good when you're twenty, and lead such an abominable life when you're seventy?' she asked. 'As far as I can tell, this is something that Christopher West forgets, in this sphere which is extremely dangerous.'

She reported that a priest friend of hers had told her 90 percent of the sins that men accuse themselves of involve the Sixth Commandment against adultery.

Christopher West's approach makes him forget that sex is 'an extreme danger.' Though sex can be sanctified, that sanctification implies 'a humility, a spirit of reverence, and totally avoiding the vulgarity that he uses in his language.'

'I'm shocked and horrified by the words that he uses. His mere mention of Hugh Hefner is to my mind an abomination.'

Mary Shivanandan, a theologian who authored the book 'Crossing the Threshold of Love: A New Vision of Marriage in the Light of John Paul II's Anthropology,' was also critical of West's remarks.

'The sublime teaching of John Paul II's theology of sexuality is not well served by West's comparison to Hugh Hefner and his playboy bunnies,' she told CNA in a Monday e-mail. 'The late pope had a profound reverence for God's plan for human love, which such a comparison, no matter how well intentioned, can only diminish and degrade.'

Also providing comment for CNA was Fr. José Granados, a theologian who co-authored with Supreme Knight of Columbus Carl Andersen a book on John Paul II's Theology of the Body titled 'Called to Love.'

Fr. Granados said West's suggestion that John Paul II took the sexual revolution a step further was 'highly inadequate and open to serious misunderstanding.' He explained that Puritanism shares with pornography a negative vision of the body, viewing it without reference to the dignity of the person and to God's plan for man.

'It is deprived of its symbolism and its language,' he said. While Puritanism attempts to silence the body and its urges, the sexual revolution exalts them 'as an absolute.'

'Pornography is in no sense an attempt to recover the beauty of the body and sexuality, but a sign of despair regarding this beauty and the possibility of finding meaning in human love,' he said.

John Paul II's Theology of the Body recovers 'the meaning of the body' with reference to love and to man and God, Fr. Granados told CNA.

'The Pope's proposal is not just about sexuality, but about the truth of love as the foundation of the person's dignity and the meaning of reality; and about the family as the place where the person finds himself and his way towards happiness.

'Moreover, one of the results of the sexual revolution is precisely the pansexualism that surrounds our society. We cannot respond with a different kind of pansexualism, with a sort of 'Catholic sexual revolution,' which in the end promotes a similar obsession with sex, even if 'holy'.' [CNA]

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Saturday, May 16, 2009

Thanks for the link, Damian!

Damian Thompson does us the favour of linking to our story 'Bread Worship in Cumbria' about the bizarre letter in The Tablet purporting to describe a spontaneous lay eucharistic celebration in a Catholic parish church. The Tablet has issued another 'clarificatioin' in its letters page:


"A letter from Michelle Street entitled 'Act of memory' was published in the Tablet on 11 April. It described a moment in a church where parishioners took over the celebration of the Eucharist when the priest was unable to attend to celebrate Mass. This letter caused great interest, as well as consternation, among some readers. We published the letter in good faith, but it has since emerged after lengthy enquiries that the address in Grasmere, Cumbria, given on the letter does not exist, which causes us to be concerned that the letter might not have been genuine. We therefore apologise to readers and assure them that there will be even greater vigilance in future to establish that correspondence is authentic."

We were just about to post on this when Damian T. beat us to it, linking to us too - which is particularly gentlemanly since, he says, we are 'not fans of mine or this blog, I should add'. It is of course worth linking to CAUK for the 'full story' because we are the only publicly accessible place on the internet which has the full text of the original letter: you have to be a Tablet subscriber to see it on their website.

It's true that we've criticised Damian Thompson on occasion, but we've also given him credit where it is due. Perhaps Damian, like many people who post comments on this blog, can't understand how anyone in the blogosphere should have a good word for someone when they do something good, and criticism when the same person does something bad. Our approach seems obvious to us but it seems that almost no provocation would get Catholic Truth to say something nice about the bishops, or the Hermeneutic of Continuity to recognise when Joanna Bogle had made a mistake. That's the Punch and Judy nature of the medium, perhaps.

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Friday, April 24, 2009

Bread-worship in Cumbria

Update: The Tablet has issued a 'clarification': 'We wish to make it clear that the events described in the letter "An Act of Memory" (11 April) did not occur in the parish of Our lady of the Wayside, Grasmere, Cumbria.'

Well, did they happen anywhere else? And why was the letter published?

Update (13/04/09): see comments: the letter may be a hoax. That would indeed be bizarre.

Local action, please (12/04/09). No doubt this will come to the attention of Bishop Patrick O'Donaghue of Lancaster, which includes Cumbria, but Catholics of his diocese should express their concern. Email him: bishop@lancasterrcdiocese.org.uk

St Jean Viannay said that if a parish lacked a priest for 20 years, people would start worshiping animals. In Cumbria, they have done better. Lacking a priest, they have started worshiping bread.

It is not entirely clear what sacramental theology the writer of this letter has; no doubt it is very confused. At one point she seems to have a magical attitude: if you copy the priest's actions, or some of them, the trick will be done. But the underlying attitude is that you can have 'Holy Communion' without an ordained priest, by the exercise, no doubt, of the 'priesthood of the laity'. Why stop there? If you don't need a priest, why do you need a valid Eucharistic Prayer, valid matter (the hosts), or indeed any reference to Jesus Christ? At the moment all these things evoke certain 'feelings' in this congregation, but these will wear off in time.

This is an excellent illustration of the Holy Father's warning that the steps taken to deal with the shortage of priests are undermining the priesthood and leading to further falls in vocations. Leaving aside the appalling sacrilege and idolatry being committed in this Catholic church in Cumbria, this kind of thing is an attack on the very nature of the priesthood. It follows naturally from the institution of lay-led eucharistic services, and these really must stop.

Letter in The Tablet, 11/04/09: Just before our 10 a.m. Sunday Mass, John, one of our eucharistic ministers, explained that our priest had phoned to say that he had trouble with his car and would not be able to get to us. The priest had asked that John lead us in a Liturgy of the Word and then distribute Holy Communion from the tabernacle. Veronica, our other eucharistic minister, then came forward to say that she had taken Holy Communion to the housebound parishioners on Saturday and she thought that there was only one small consecrated host left in the tabernacle.

We had a brief discussion about what we could do. One gentleman said we should just listen to the readings and then go home. A lady suggested we place the one consecrated host on the altar and have a short period of exposition. Another gentleman suggested that we say the rosary. And then a lady spoke up and said “Jesus said, ‘Do this in memory of me’.” We asked her what she had in mind and she explained. And so we listened to the Sunday readings. The eucharistic ministers placed sufficient altar breads, the chalice with wine and a little water on the altar as we have so often seen done by the priest. Then, in unison, we read the second Eucharistic Prayer. We said the Lord’s Prayer, exchanged the sign of peace and shared in Holy Communion. The ministers cleaned the sacred vessels and we all prayed for God’s blessing on each other before leaving.

We have a midweek Mass on Wednesday – when we look forward to explaining to our priest what we felt able to do.

Michelle Street
Lower Grasmere, Cumbria

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Tuesday, April 21, 2009

'All that I Am' condemned

Action: Parents must FIND OUT what is being done in their schools in the name of sex ed/PHSE and PROTECT THEIR CHILDREN. This will mean protests, quite possibly withdrawing children from the school. Yes, that might not be pleasant but we have a responsibility for the children God has entrusted to us and nothing can take that responsibility away. Their souls are at stake; so are their parents'.


Here is a critique of 'All that I Am', a programme of sex education developed for CATHOLIC schools for the diocese of the man who is Chairman of the Catholic Education Service, who has now been named the next Archbishop of Westminster: Vincent Nichols.

For heaven's sake, Catholic 'conservatives', stop rhapsodising about Archbishop Nichols and take a look at what he is imposing on our children. Here's the 'All That I Am' website with more information about the course. We've blogged before on this course, here; this includes the relevant documents from the Vatican.

From 'The Faith, The Family, The Future' (see it in full here): This critique mainly relates to the junior school material, though the KS3&4 material has been reviewed and is referred to below although the principles used in this critique can be applied to any sex-ed programme. It was written by several parents who, faced with the introduction of the programme into their schools, studied all the material (rather than just the promotional DVD) with some doctors and a priest.;-

Introduction
1 It is extremely clear in the teaching of the Catholic Church that the prime educators of children on these matters are parents. There is a lot of evidence that shows that this position is valid and is by far the best way to provide effective values education for children. (BMJ research 19/1/07). Programmes which talk about sex and condoms have either no effect or (according to the literature) make things worse. Children almost always express a preference for their parents to explain these things to them. Outcomes are much more favourable among those for whom their parents are the main sources of information about sexual matters.
2 The proposed school program, as well as the diocesan policy usurps the role of parents by failing to involve them in the process of education. The process merely informs them and does not promote or support the role of parents in delivering this. The proposed school programme is therefore against Catholic teaching.
3 Where parents are not involved in the delivery of the programme, teachers may depart from the material approved and add inappropriate material. We know of a child in year 5 who was told by a school nurse “you don’t need a daddy to have children. For a few hundred pounds you can get a baby by a visit to a laboratory.” (Details of artificial insemination followed.)
With regard to the currently proposed program, “All That I Am”
4 While this program is less visually pornographic than alternatives, we still cannot condone something which is less corrupting.
5 Parts of the program which equate the bits on washing to being rejected because of smell etc to year 5 children are not necessary but also encourages feelings of inadequacy to those who are less than perfect. See DVD.
6 Discussion of periods is appropriate for girls, with their mothers but not in mixed sex classes. Boys should not be troubled with this in Y5. See Teaching Strategies p13
7 Boys and girls should not feel it is appropriate to have open disclosure of these issues and the programme clearly promotes this; this is culturally out of step and is inappropriate behaviour in our society, even for adults. CCC2522
8 “God does not want to hold us back from full self expression” (teachers manual year 6, p38) is an incorrect sentiment. He most certainly does want us to hold back from many ways in which we can express ourselves, primarily those ways which are sinful and which harm others and ourselves.
9 Y5 video and 09.30 has an inappropriate discussion of periods and presentation of female reproductive system in graphic form (needs justifying that this is necessary, or helpfully formative given lack of similar detail to anatomy of other systems at this Key Stage) and naked female form. The showing of naked adult forms and reproductive tracts in class falsely legitimises the sort of pornographic viewing on the Internet to which boys are particularly at risk.
10 In the Yr 5 "handbook" it says that "The onset of physical and emotional changes, such that is experienced in pre-adolescence and puberty, now require children to get information from sources, other than their parents.’’ This anecdotal comment is also often made by government teenage sexual health units with no scientific reference to back it up.
11 Y6;- specific questions as to whom can the child trust can introduce doubts and division into a parental relationship;- a study has shown that if the school introduces sex ed before the parents the children will go to the person who introduced them to the subject. (Who will be there in the future?)
12 Y6 key vocabulary = testicles! Also Ejaculate. We do not agree that this is key vocabulary for understanding human relationships in year 6.
13 We think this is the wrong program for the promotion of values;- How do I take care of myself (Y6 resource sheet 7) in these sheets we find no mention of sin, or values or keeping safe from moral danger etc, respect for others only cleanliness etc. The discussion of positive values like self-control, generosity, purity, good friendships, modesty are lacking.
14 Discussion of “wet dreams” should not be done in groups. Many parents at our schools feel it should be done individually, privately, probably not at year six (and definitely not with girls). (See CCC;2522 Modesty is decency. It keeps silence or reserve where there is evident risk of unhealthy curiosity. It is discreet.)
15 There is almost nothing in the Y5 and Y6 curricula about marriage, self-control, chastity and stable relationships.
16 This is not a programme that builds on a child’s understanding or natural interest in procreation, the approach recommended by the Vatican's document "Truth and Meaning of Human Sexuality" (TMHS). Adults can interpret a child’s interest with their own adult understanding and thus impose on the child information the child had not sought.
17 This programme should be seen as a whole (we have viewed the material up to year 11 with a group of parents and a priest); it is highly sexual, introduces all areas of sex and related matters, to children at different stages of maturity. Discussion in pairs and as groups is a key part of the teaching strategy. The subject matter presented is often beyond the maturity, intellectual and moral formation of the pupils it is aimed at. It is disingenuous to publicly open up sexual behaviour, before the children are ready for it, and before it is approved, even in our society. Contrast this with the way smoking and alcohol are presented.
19 The KS1&2 material must be seen along with the KS3&4 to allow one to be fully concerned about the whole programme. The producers quote an otherwise largely obscure psychologist whose quoted piece was published after the pilot visual material of the programme was made. He states ‘Can we envisage 9 and 10 year old girls mature enough to start their sexual careers?’ J Coleman. Like other such material in the teachers’ notes, this appears twice in the teachers’ notes for KS3 and KS4.
20 There are scientific errors in the KS1&2 materials and also in KS3&4.

Therefore we maintain the God given right of parents to be the prime educators of their children in this matter, and insist that the school withdraw this education from our children, allowing us to take responsibility for this aspect of their education.

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Sunday, April 19, 2009

The Tablet attacks Catholic blogs

Comment: it takes a stunning lack of self-knowledge for The Tablet to accuse others of 'straight poison-pen character assassination without reference to any requirements of accuracy or balance.' (leader, 1/4/09) Wasn't The Tablet being accused of something along these lines, and with good reason, just a few weeks ago?

Only the hauteur of the liberal establishment makes possible the lambasting of a conspiracy among its opponents, one of whose principle characteristics is supposed to be 'paranoia' and conspiracy theories.

It may be news to Catherine Pepinster, whose mixture of denial and paranoia is revealing itself in her leading articles, but most Catholic blogs pay little attention to The Tablet. It comes onto the radar screen only when it takes to poison-pen character assassination.

Naturally, Catholic blogs take up the contrary position to The Tablet much of the time. When The Tablet attacks the Holy Father, we defend him. When it attacks Archbishop Nichols, or Bishop O'Donaghue, or Catholic teachings, we defend them. But don't make yourself feel too important: it's not a conspiracy against The Tablet: we'd be defending these people and things anyway.

But since you raise the question in the week the Bishops are having their annual meeting, who is doing damage to the Catholic cause? And who gets the implicit approval of bishops and parish priests? The Tablet is stocked in churches throughout the land, yet never ceases to undermine the Church, its institutions and its teachings alike.The Bishops would do well to end this anomaly.

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Thursday, April 16, 2009

What happened to the University of Notre Dame?

Briefing, This is a very interesting and informative article about how America's top 'Catholic' university same to be so detached from the Church as to invite President Obama to address it. There are two, linked tendencies, which go back 40 years: federal funding was available if it played down its Catholic identiy, and academic prestige is increased on the same basis.


Mutatis mutandis this is the mechanism driving all sorts of Catholic institutions out of the Church: Government funding and the desire for the respect of secularist colleagues in whatever field the institution happens to be working.

From the Wanderer: Christopher Manion comments in his 'From Under The Rubble...' column in The Wanderer: 'In 1974, 1 attended a meeting designed to probe the possibilities of rescuing Catholic education from the nebulous but ubiquitous 'spirit of Vatican II.' At lunch. I joined Fr. Christopher O'Toole, CSC, and my own bishop, Leo Pursley, DD. who had confirmed me years before. Why were these two luminaries interested in supporting efforts to preserve orthodox education for the next generation of college students? Their answer was blunt. 'I'm doing penance,' said Fr. O'Toole, somberly. And Bishop Pursley nodded in agreement.

Penance for what? Well, Fr. O'Toole explained, as the superior general of the Congregation of the Holy Cross throughout the 1960s, he had not done enough to prevent the secularization of the University of Notre Dame during that fateful decade. Bishop Pursley, who had presided over the Diocese of Fort Wayne-South Bend for almost 20 years, also admitted that he had not been forceful enough with the university. That afternoon, both men agreed that, as far as Notre Dame was concerned, they had failed.

That conversation came to mind during the uproar that followed the recent announcement by Fr. John Jenkins. CSC, president of Notre Dame, that Barack Obama would address the class of 2009 at commencement in May. This decision was shocking, yes - but it was based on a fundamental error that goes back 40 years.

In 1967, a group of Catholic educators, led by Notre Dame President Theodore M. Hesburgh, met at Land O'Lakes, Wis., and formally declared their independence from the Catholic Church. Alas, their motives were less than noble. Just two years before, LBJ's Omnibus Education Act had opened the floodgates to federal funding of higher education, and Catholic colleges wanted a place at the trough. Notre Dame quickly adopted a lay board of trustees so it could receive federal money, and only a year later the other shoe fell when numerous Notre Dame faculty and religious roundly denounced Humanae Vitae.

In a 2007 Wanderer interview, Archbishop Raymond Burke zeroed in on Land O'Lakes as a central catalyst of decline in Catholic education. 'So much was undone,' he said, 'and there's a mentality [that] entered into the universities by which those people who dedicated their lives to Catholic education believe that they could not be an excellent university and at the same time be faithful to the Church's teaching and discipline. That is a fundamental error, and it takes a lot to undo it.'

Shaking Down The Thunder

Since announcing Obama's acceptance. Fr. Jenkins has been deluged with phone calls, e-mails, and letters denouncing his decision and requesting that he rescind the invitation. Within days, 160.000 people signed an online petition at notredamescandal.com and Notre Dame students began planning a series of events addressing Obama's policies that have already proven him to be the most pro-death president in U.S. history.

Not that any of this will bother Fr. Jenkins. Notre Dame's administration these days is thoroughly intimidated by the increasingly left-wing and non- Catholic faculty, which apparently expects to be running the school within a generation.

The reasons are simple. Consider the CSCs: The Catholic News Service incorrectly reports that Notre Dame is 'run by the Congregation of Holy Cross.' Sorry, that ended 40 years ago, when federal money required that the congregation not run the school. Moreover, vocations to the CSCs are dwindling to the point that, in 40 more years' priests on the faculty will be a rare anachronism.

But won't outraged alumni stop donating? No problem! NBC Sports has an exclusive multiyear contract to broadcast Notre Dame's home football games. University spokesman Dennis Brown cannot reveal the amount the school receives from NBC, but a source in NBC's New York headquarters says that Notre Dame receives more from NBC than it receives from all alumni giving. And what about that federal money? Brown tells The Wanderer that, in a typical year, Notre Dame receives about eighty million dollars in federal grants.

In brief, Notre Dame's institutional priorities have moved since the 1960s from the principles of the faith to money and power. And what has been the engine of that change? Ralph Mclnerny, who retires this year after teaching philosophy at Notre Dame for 54 years, blames it on the university's 'truly vulgar lust to be welcomed into secular society.'

In short, from the point of view of Notre Dame's first priority since 1967 - money - the Obama invitation is a win-win situation. The uproar delights the faculty: Their status rises in the eyes of their secular counterparts who sit on the 'peer review' committees that approve federal grants. So does their prestige, since being a Catholic who actually embraces Church teaching is a ticket to nowhere among any university's faculty nowadays.

The Silver Lining

Two opportunities emerge here. First, in brushing off the avalanche of criticism. Fr. Jenkins, at the end of some blather celebrating Obama's appearance, said that 'we see his visit as a basis for further positive engagement.' Well, a number of Notre Dame students have taken him seriously. Already, several organizations have banded together - first, to repudiate the invitation, and second, to organize a series of events that will reveal whether Fr. Jenkins is as good as his word. Does Obama really want engagement? Does he really want to discuss embryonic stem-cell research beyond the blithe pleasantries he offered at his press conference on March 24? How about the ten billion condoms that the U.S. has sent to poor countries around the world?

Would Obama care to compare his views on African AIDS with those of Pope Benedict? And, if the president is 'personally opposed' to abortion, will students have a chance to ask him why he is personally opposed? What is it about abortion that is so gruesome that he would personally oppose it, when so many of his ardent supporters are pro-abortion zealots?

The second opportunity lies with the real authority here - diocesan Bishop John D'Arcy. Canon law gives the ordinary, not the university, the right and the duty to bestow and to remove the name 'Catholic' from any institution or endeavor in his diocese (c. 216). There is recent precedent. Last fall, Arlington Bishop Paul Loverde announced 'that Notre Dame Academy can no longer identify itself as a Catholic school.' The academy. founded in Middleburg. Va., by the Sisters of Notre Dame 45 years ago, is now governed by a lay board of trustees who no longer want to uphold the teachings of the Church. Bishop Loverde thus announced that 'the school will no longer have the Blessed Sacrament reserved in its chapel and the diocese will not be able to guarantee the quality or authenticity of religious or other instruction.'

Bishop Loverde saves the best till last: 'I have strongly suggested to [the chairman] that the Board of Trustees consider changing the name of the school. The title 'Notre Dame' (Our Lady) is so closely associated with our Catholic faith that continued use of the name would undoubtedly be a cause of confusion to potential students and their families.'

Bishop D'Arcy wrote that 'President Obama has recently reaffirmed, and has now placed in public policy, his long-stated unwillingness to hold human life as sacred,' the bishop wrote, announcing that he would not attend the ceremony.

But he can do more. Let us pray that Bishop D'Arcy doesn't someday lament that, when it came to Notre Dame, he was not forceful enough. [http://www.thewandererpress.com]

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Monday, April 13, 2009

Card. Murphy-O'Connor to join Blair foundation

Action: complaints, please, to the congregation for bishops. Blair himself is deeply committed to an anti-Catholic and pro-abortion agenda, and this is reflected in by his foundation. It is a scandal that a Cardinal should join it.


Congregation for Bishops
10 Piazza Pio XII
00193 Vatican
Italy

In office, Blair's voting and speaking record is uniformly pro-abortion, pro-sex education, pro-contraception and so on.
He supported Stonewall, the militant gay group, in its campaign against the Church's adoption agencies.
After leaving office, he has refused to clarify his views on those issues.
The Blair foundation supports 'millenium goals', including abortion.

From Life SiteNews: The Tony Blair Faith Foundation has announced that after his retirement as Archbishop of Westminster in May this year, Cormac Cardinal Murphy O'Connor will become the first Catholic member of the Foundation's International Religious Advisory Council.

The move comes two years after the cardinal received his friend Tony Blair into the Catholic Church without requiring the former Prime Minister to publicly apologize or recant his anti-Catholic positions on abortion and human embryonic experimentation or for his championing the cause of the homosexualist movement during his political career.

Tony Blair made headlines this week when he was quoted in a homosexualist magazine saying that the Catholic Church needs to 'rethink' its 'position' on homosexuality. He said that Pope Benedict's 'entrenched' views are a result of 'generational issues' and 'fear' of change.

He described the work of the Tony Blair Faith Foundation as encouraging 'faiths' to come together, overcoming differences in 'doctrine.' A large part of his work, he said, is to urge religious leaders to reinterpret 'religious texts' metaphorically rather than literally. He said religious leaders need 'to treat religious thought and even religious texts as themselves capable of evolution over time.'

He said, 'I think that for all religions, the challenge is how do you extract the essential values of the faith from a vast accumulation of doctrine and practice? For many people, the reason for their religious faith is less to do with the doctrine and practice, and more to do with the values like love of God and love of your neighbour.' [LSN]

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Saturday, April 04, 2009

Bishops 'run away' when Pope is attacked

Briefing. Let us hope that Archbishop Vincent Nichols makes a better stab at leading the Church in England and Wales.


From CFNews: The Easter editorial in Faith magazine, one of England's most respected Catholic publications, directs a powerful reproach at the Bishops of England and Wales for failing to support Pope Benedict XVI during his recent troubles. 

Faith compares 'cardinals and bishops' to the Apostles who ran away, hid or failed to speak up for Jesus in the Garden of Gethsemane. 'There has been little attempt even in Catholic circles to give a public and sustained support of Pope Benedict throughout these difficulties. The fact that even Bishops and Cardinals have not just criticised the Pope but have also kept silence, giving him little support, speaks volumes about those august bodies. Many have sat back and watched; others have made statements reaffirming the Church's commitment to working with the other religions and with the Jews; but few have stood up and robustly supported the Pope at a time when he needed them. In Gethsemane too the Apostles ran away and hid, or at best looked on, when the Lord was taken prisoner. We are all weak - but it is a weakness and their silence has not been a virtue. There is a reason why Cardinals sport the colour of red and it is not on account of their own dignity'. [Telegraph] 

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Friday, April 03, 2009

Vincent Nichols to be Archbishop of Westminster

There are good and bad things to say about Archbishop Nichols.


As Chairman of the Catholic Education Service, and in his own diocese, he has been pushing sex education in Catholic schools, which is completly at odds with the teaching of the Church. He has been persistent in this, even when making noises indicating his opposition to the 'sexualisation of children'. The CES has also 'welcomed' the 'Connexions' service into Catholic schools, where they can dish out contraception and arrange abortions. His policies have been loudly condemned by John Smeaton of SPUC and the National Association of Catholic Families. The redoubtabable Jackie Parkes is none too pleased with him over this as well.

He nurtures a long-standing arrangement in which Quest, the dissenting homosexual group, has a special Mass in a church in Birmingham, St Catherine of Siena, Bristol Road.

He made a bit of fool of himself over the Human Fertilisation and Embryology Bill when he said that embryos were of 'less value' than adults, in an interview.

Most recently, he not only allowed but defended the decision to allow a celebration of Mohammed's birthday in the chapel of a Catholic university in Birmingham.

On the plus side, he opposed the Sexual Orientation Regulations, earning a runner-up position in the 'Bigot of the Year' award organised by the militant homosexual group Stonewall. When the Government proposed allowing two women to be 'mother' to an adopted child, and even to go onto the birth certificate as 'mother', he again put his head above the parapet.

He is clearly not a coward, and although he has handed Catholic schools over to the Government birth control agenda he has resisted other attacks. Either he sincerely thinks that, while the gay lifestyle can properly be promoted through special Masses and in schools, gays should not be allowed to adopt children, or else he thinks he is being clever by picking his battles.

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Thursday, March 26, 2009

Petition Notre Dame

Action: please sign the petition. It now has 156,000 names.


From SPUC: Mr Barack Obama, labelled by Congressman Christopher Smith as the abortion
president, is to visit a Catholic university. He will give an address and receive an honorary degree from Notre Dame University, Indiana, which has received many complaints. [LifeSiteNews, 23 March] Rev John Jenkins, university president, defended the decision and said he hoped to engage with Mr Obama on life issues. [Catholic News Agency on EWTN, 24 March] Rt Rev John D'Arcy, the local bishop, will boycott the event and has asked the institution to reconsider. [LifeSiteNews, 24 March] More than 110,000 signatures have been added to an online petition against the visit.
[LifeSiteNews, 24 March]

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Friday, March 20, 2009

Reactions to attacks on the Pope

Comment: some good letters appeared in The Times, including this excellent one from Cardinal Murphy-O'Connor:


Sir, I was appalled at the tasteless cartoon depicting Pope Benedict XVI. No newspaper should show such disrespect to a person who is held in high esteem by a large proportion of Christians in the world. To pillory the Pope in this way is totally unacceptable. As to what Pope Benedict said, it would be wiser for people to look at the issues that he was raising in his remarks. It is certainly true that the widespread distribution of condoms can run the risk of greater promiscuity and that the best way to combat the Aids epidemic is by healthcare, education and fidelity in married life. Even if people do not accept the Church’s teaching in this matter, it is a well-known fact that the greatest contribution to health care for those living with Aids in Africa is given by the Catholic Church.

Cardinal Cormac Murphy-O’Connor

Archbishop of Westminster


There were some less good ones, including an attack on the Pope's position as lacking 'any semblance of Chrsitianity', from a 'Catholic' Aids charity, the 'Australian AIDS Fund'. Let us hope Ausralian Catholics notice what their donations are funding. Glancing at their website they seem to be obsessed by circumcision, often the mark of a bunch of weirdos.

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Tuesday, March 17, 2009

Benedict XVI on the priesthood

Comment: it is refreshing to see the Holy Father's great clarity of mind and his grasp of the processes undermining the priesthood. Here are some remarks from a recent speach, translated by Fr Z (my emphasis):

A grasp of the radical social changes of the last decades must move our better ecclesial energies to take care for the formation of candidates for ministry. In particular, it must stimulate constant solicitude of Pastors toward their first collaborators, either cultivating truly paternal human relations, or concerning themselves with their continuing formation, above all in the matter of doctrine. The mission has its roots in a special way in a good formation, developed in communion with the uninterrupted ecclesial Tradition, without breaks or temptations to discontinuity. In such a sense, it is important to foster in priests, above all in younger generations, a correct reception of the texts of the Second Vatican Ecumenical Council, interpreted in the light of the whole doctrinal train of of the Church. There appears to be an urgent need for the recovery of that awareness which drives priests to be present, identifiable and recognizable both for their judgment of faith, and for their personal virtue, and also for their dress (abito), in ambients of culture and of charity, which have ever been at the heart of the mission of the Church.

As a Church and as priests we proclaim Jesus of Nazareth is Lord and Christ, crucifed and risen, King of time and history, in the happy certainty that such a truth coincides with the deepest desires of man’s heart. In the ministry of the incarnation of the Word, in that fact that God became man like us, there is situated both the content and the method of the Christian message. The mission has here its true driving core: namely, in Jesus Christ. The centrality of Christ brings with itself the proper evaluation of the priestly ministry, without which there would be no Eucharist, nor, much less, the mission of the same Church. In this sense it is necessary to be vigilant that "new structures" or pastoral organizations are not considered for a time which one must "do without" ordained ministry, starting from the erroneous interpretation of a right promotion of the laity, for in such a case presuppositions would be advanced for the further dilution of the priestly ministry and the eventual presumed "solutions" would come dramatically to coincide with the real causes of the present challenges bound up with ministry.

Notice this at the end: the use of Extraordinary Ministers of Holy Communion, lay-led 'eucharistic services', the clustering of parishes without a parish priest: these and other initiatives are not solutions to the shortage of priests by body-blows to the understanding of the priesthood which has to lie behind vocations.

This directly contradicts views constantly repeated in semi-official ways by the Church's buearocracy. Don't let them get away with it!

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Wednesday, March 11, 2009

Another dissident conference at Roehampton

Briefing: bringing together a remarkable collection of dissident groups, Tina Beattie, the well-known dissident feminist, is organising a symposium on AIDS at Digby Stuart College, Roehampton. This is where the dissident Catholic homosexual group, Quest, held its conference last year. Digby Stuart was founded as a Catholic college and still has a Catholic chapel.

It is not surprising that the dissent on the 'response to AIDS' fomented by CAFOD and Progressio should find an echo with the dissident homosexual groups such as the RCCLGM Quest, and their supporters at Marriage Care. All these groups will no doubt be represented at this delightful symposium, where they will sit at the feet of an American feminist nun, Margaret Farley.

Farley is giving a talk to the RCCLGCM (see here). Terry Prendergast is giving that paper a reply, perhaps in preparation for addressing the conference of the UK's other dissident Catholic gay group, Quest. Prendergast is head of Marriage Care, the formerly Catholic marriage guidance service which now counsels homosexuals whose relationships may be in difficulties, and peddles sex education materials: see our dossier on them.

From an email: HIV/AIDS - meeting the challenge, exploring the questions

Sister Margaret Farley, Professor of Christian Ethics at Yale University and active in Sister to Sister, a project working with African women religious on HIV issues, is visiting London to give the 5th Alan Bray Memorial Lecture, Sacrament of Desire, on Saturday, 18th April (see
http://www.rccaucuslgcm.co.uk/.)

Professor Farley has agreed to take part in a one day symposium at Digby Stuart College, Roehampton University, on Monday, 20th April, which will bring together moral theologians, representatives of NGOs and religious orders and others working in the area of HIV/AIDS, to explore our different perspectives and to ask how we can maintain a dialogue which enables us to address the questions and challenges we face.

We should be delighted if you or a representative of your organisation would join us for this event. The venue will be Digby Stuart College, Roehampton University in south west
London(http://www.roehampton.ac.uk/about/location/directions/index.asp), and we plan to start at 10.30 am and to finish by 4.30 pm. We are also able to offer a limited amount of accommodation for anybody who would like to come to London for the Alan Bray lecture and to stay over for the Monday event.

I'd be very grateful if you would let me know as soon as possible if you are able to attend. We can meet expenses (within reason!), but for budgeting purposes it would be helpful to know, if you plan to attend: (a) your estimated travel costs, and (b) whether or not you will need
accommodation and, if so, for how many nights.

I look forward to hearing from you.

With best wishes,
Tina Beattie

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Pope Leo XIII's Prayer to St Michael

Holy Michael, Archangel, defend us in the day of battle. Be our safeguard against the wickedness and snares of the devil. May God rebuke him, we humbly pray, and do thou, Prince of the Heavenly Host, by the power of God, thrust down to Hell Satan, and all wicked spirits who wander through the world for the ruin of souls. Amen